Die exodus wallet gebühren-Tagebücher
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[10] Hinein the first book of the Pentateuch, the Book of Schöpfungsgeschichte, the Israelites had come to live hinein Egypt rein the Land of Goshen during a famine, under the protection of an Israelite, Joseph, Weltgesundheitsorganisation had become a high official rein the court of the Egyptian pharaoh. Exodus begins with the death of Joseph and the ascension of a new pharaoh "Weltgesundheitsorganisation did not know Joseph" (Exodus 1:8).[10]
Pharaoh finally casts the Israelites out of Egypt after his firstborn son is killed. Yahweh leads the Israelites rein the form of a pillar of cloud hinein the day and a pillar of fire at night. However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart to change his mind and pursue the Israelites to the shore of the Red Sea.
Moses is commanded to fix the first month of Aviv at the head of the Hebrew calendar. He instructs the Israelites to take a lamb on the 10th day, and on the 14th day to slaughter it and daub its blood on their doorposts and lintels, and to observe the Passover meal that night, the night of the full moon.
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He hardens their Laboratorium and orders the killing of all newborn boys. A Levite woman named Jochebed saves her baby by Umgebung him adrift on the Nile rein an ark of bulrushes. Pharaoh's daughter finds the child, names him Moses, and brings him up as her own.
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Moses comes down from the mountain, smashes the stone tablets rein anger, and commands the Levites to massacre the unfaithful Israelites. God commands Moses to construct two new tablets. Moses ascends the mountain again, where God dictates the Ten Commandments for Moses to write on the tablets.
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The second half of Exodus marks the point at which, and describes the process through which, God's theophany becomes a permanent presence for Israel via the Tabernacle. That so much of the book (chapters 25–31, 35–40) describes the plans of the Tabernacle demonstrates the importance it played rein the perception of Second Temple Judaism at the time of the Songtext's redaction by the Priestly writers: the Tabernacle is the place where God is physically present, where, through the priesthood, Israel could Beryllium hinein direct, literal communion with him.[26]
There is general agreement that the stories originally had nothing to do with the Jews.[85] Erich S. Gruen suggested that it may have been the Jews themselves that inserted themselves into Manetho's narrative, in which various negative actions from the point of view of the Egyptians, such as desecrating temples, are interpreted positively.[95]